297,245 BCE
It was the year the grasses bore fruit.
At the eastern edge of the plain, at the foot of a ridge of tumbled rock, two groups shared the same watering place. One was a band of the old people — large-bodied, quiet in their movements. The other was the group to which the one belonged. By day they kept their distance; by night each slept by its own fire. Neither tried to drive the other away. Neither tried to draw close.
North of the water, deep in a thicket of low shrubs, a female of the old people who had no children was touching a young deer. The deer did not flee. No one witnessed this.
To the west, on a limestone plateau where the rock lay bare, a smaller group had ended its wandering. They had once used this water, but they were here no longer. No one present knew where they had gone.
A dry wind moved across the plain from south to north. The seed-heads of the grass swayed, and their sound did not cease.
On the face of the earth, several groups were living through the same season. Without knowing one another, they drank from the same water and looked up at the same moon.
If the one were to be removed from this world, what could be left behind?
The question came first. What to pass on followed after.
Among the low shrubs growing near the water, a cluster of berries caught the evening light — reddish, and vivid in a way the others were not. Three of them, darker than the rest, gathered at the tip of a branch. The light fell there as though drawn.
The one stopped. The face turned in that direction. The hand did not reach out. There was only looking.
Was something passed on, or was it not?
Those berries are not poison. Eaten, they fill the belly. Known, that place becomes somewhere to return to. Unknown, it is merely scenery. But even if nothing was passed on, the fact that the one's eyes moved there does not disappear. The next time that color appears, the feet may stop. Does that count as having given something? Or was it only that the light happened to fall?
To give and to reach are not the same thing.
Even so — next time, a different way of giving will be tried.
Water was drunk.
Both hands cupped the surface, the face lowered close, and the water was drawn up with sound. It was cold. The coldness descended all the way to the back of the throat.
Before rising, the one saw a face reflected in the water. It wavered, then came apart.
At the edge of the watering place there were footprints left by the old people. They were large — wider than the one's own palm. They were pressed deep into the dried mud. They were not old tracks.
The elder of the group made a short sound — low, rising from somewhere behind the nose. The meaning was clear. It was the sound for: return.
The one did not return.
Standing by the water, the one looked along the row of low shrubs. The evening light fell at an angle, and at the tip of one branch, three berries caught it. They were darker than the others.
Something snagged. There was a catching sensation somewhere inside the body.
The hand did not reach out. The elder made his sound again. This time it was not low. It was sharp.
The one turned and walked back toward the group.
That night, by the fire, hide was being worked. A young woman sitting nearby said something to another woman — a brief sound, a jerk of the chin. The meaning did not arrive directly, but its direction was clear. It was not in the direction of the one.
The hands working the hide went still.
At the edge of the group, two men younger than the one sat watching. The place their eyes had settled was the one. They did not look away.
The hide-working resumed. The hands moved. The blade ran.
The fire shifted. There was wind.
The one said nothing. There were no sounds for what might have been said.